My long-time aspiration came legitimate when I frequented Konya (Turkey) in the very first 7 days of April 2017, to pay back my respects to the 13th century terrific Sufi saint, a dervish, philosopher, spiritual chief and a preacher of Divine love, Maulana Jalaluddin Rumi. Rumi do not belong to a certain religion or sect. His terms of knowledge and his concept of like is for all mankind, irrespective of their spiritual beliefs.
The historic city of Konya is the 2nd most frequented metropolis of Turkey after Istanbul. Aside from its historic significance, Konya has turn into a pilgrimage town not only for Muslims but also for people today of other religions who look for religious advice from Rumi’s poetry and take care of Rumi as their spiritual chief. Rumi expended most of his life in Konya and was buried there. In 1927, his monastery was converted into a museum named as Mevlana Meuseze or the Maulana Museum. Maulana is a religious title for respect. In the west Maulana is identified as Rumi and the museum named just after him as Rumi Museum.
Mevlana Jalaluddin Rumi was born in Balkh (now Afghanistan) in 1207 and arrived to Konya alongwith his mom and dad when he was only 12 yrs aged. Rumi grew to become a great religious scholar of his time and started instructing Koran and Islamic Sharia to his students. Immediately after assembly with Shams Tabriz at the age of 37 his total everyday living changed. He became a whirling dervish and followed the footsteps of his Murshed Shams.
Shams Tabriz crammed Rumi’s heart with Divine religious enlightenment and taught him the information what he could not master from the guides. After that Rumi began writing poetry. He wrote 70,000 verses in a period of 25 yrs. Rumi’s poetry, published in the Persian language, has been translated in all the distinguished languages of the planet, and hence Rumi has come to be the greatest recognized, most highly regarded and the most browse poet of the planet.
Rumi Museum is opened each day from 10.00 am to 4.30 pm and the admission is free. Just before coming into the Rumi’s shrine, anyone is necessary to wear thin plastic covers on sneakers as respect for the holy location. In the key home there are quite a few tombs of Rumi’s family members and followers. Rumi’s tomb is covered with a massive thick cloth embroidered in gold with a significant eco-friendly turban placed on it. Apart from his tomb there is the tomb of Rumi’s father, Maulana Bahauddin Valed.
In the future home, put in the glass instances are the hand penned guides of Rumi’s poetry written in Persian language, hand published Holy Quran in many durations, garments belonging to Rumi and his son Sultan Veled, caps belonging to Rumi and his Murshed Shams Tebriz, and so on. The next is the prayer room for males and women of all ages. The key shrine was constructed by Seljuk emperors even though the rooms in entrance of the major shrine have been added in the situations of Ottoman Sultans and became a element of the Rumi Museum.
Rumi left this environment on 17 December 1273. This working day is remembered just about every year as his leaving this environment and “wedding day with God”. Just about every year, on 17 December, pilgrims from all about the earth occur to Konya to fork out their respects to the 13th century good poet and Sufi saint. They take part in spiritual ceremonies and witness the whirling dervishes doing are living in front of the pilgrims.
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